Enneagram Track List

Enneagram Song Mini-Playlist Explaining Your Type

So, I made this little mini-playlist that I think explains the types through songs. Hope you like it.


The Perfectionist/Reformer

Ones are conscientious and ethical, with a strong sense of right and wrong. They are teachers, crusaders, and advocates for change: always striving to improve things, but afraid of making a mistake. Well-organized, orderly, and fastidious, they try to maintain high standards, but can slip into being critical and perfectionistic. They typically have problems with resentment and impatience. At their Best: wise, discerning, realistic, and noble. Can be morally heroic.

  • Basic Fear: Of being corrupt/evil, defective
  • Basic Desire: To be good, to have integrity, to be balanced

Note To Self –Ben Rector

Warriors –Allen Stone

In My Blood –Shawn Mendes

A Little Bit of Faith –Kings Kaleidoscope 

Human –Rag’n’Bone Man

First Try –Johnnyswim

Never Enough –Loren Allred

Whip It –DEVO

Your Worship Song:

You Say –Lauren Diagle


The Giver/Helper

Twos are empathetic, sincere, and warm-hearted. They are friendly, generous, and self-sacrificing, but can also be sentimental, flattering, and people-pleasing. They are well-meaning and driven to be close to others, but can slip into doing things for others in order to be needed. They typically have problems with possessiveness and with acknowledging their own needs. At their Best: unselfish and altruistic, they have unconditional love for others.

  • Basic Fear: Of being unwanted, unworthy of being loved
  • Basic Desire: To feel loved

Save Myself –Ed Sheeran

Love On Top –Beyoncé

Pasadena –Young Mister

Getting To Know You — Julie Andrews

Stay –Elliot Root

One Call Away –Charlie Puth

You’re Gonna Live Forever In Me –John Mayer

Talk –Khalid, Disclosure 

Your Worship Song:

Come To Me –Bethel Music


The Achiever/Performer

Threes are self-assured, attractive, and charming. Ambitious, competent, and energetic, they can also be status-conscious and highly driven for advancement. They are diplomatic and poised, but can also be overly concerned with their image and what others think of them. They typically have problems with workaholism and competitiveness. At their Best: self-accepting, authentic, everything they seem to be—role models who inspire others.

  • Basic Fear: Of being worthless
  • Basic Desire: To feel valuable and worthwhile

You Are Enough –Sleeping At Last

We Are the Champions –Queen

Fake Happy –Paramore

DNA –Kendrick Lamar

Feel No Ways –Drake

Bread And Bleeding –Penny & Sparrow

A Head Full of Dreams –Coldplay

It’s Time –Imagine Dragons

Your Worship Song:

I Surrender All –Citizens


The Romantic/Individualist

Fours are self-aware, sensitive, and reserved. They are emotionally honest, creative, and personal, but can also be moody and self-conscious. Withholding themselves from others due to feeling vulnerable and defective, they can also feel disdainful and exempt from ordinary ways of living. They typically have problems with melancholy, self-indulgence, and self-pity. At their Best: inspired and highly creative, they are able to renew themselves and transform their experiences.

  • Basic Fear: That they have no identity or personal significance
  • Basic Desire: To find themselves and their significance (to create an identity)

We Find Love –Daniel Caesar

Come As You Are –Nirvana

Rattle –Penny & Sparrow

Anything But Ordinary –Avril Lavigne

I guess I Just Feel Like –John Mayer

The Hype –Twenty One Pilots

Magic –Coldplay

Don’t Think Twice, It’s All Right –Bob Dylan

Your Worship Song:

In Tenderness –The Sing Team


The Observer/Thinker

Fives are alert, insightful, and curious. They are able to concentrate and focus on developing complex ideas and skills. Independent, innovative, and inventive, they can also become preoccupied with their thoughts and imaginary constructs. They become detached, yet high-strung and intense. They typically have problems with eccentricity, nihilism, and isolation. At their Best: visionary pioneers, often ahead of their time, and able to see the world in an entirely new way.

  • Basic Fear: Being useless, helpless, or incapable
  • Basic Desire: To be capable and competent

Walk Alone –The Roots

Hide And Seek –Imogen Heap

White Ferrari –Frank Ocean

Figure It Out –Royal Blood

Jealous –Labrinth

Mind Over Matter –Young The Giant

Hard to Love –The Mowgli’s

Pocket Knife –Bronze Radio Return

Your Worship Song:

Adonai –Chris Renzema


The Loyalist/Troubleshooter

The committed, security-oriented type. Sixes are reliable, hard-working, responsible, and trustworthy. Excellent “troubleshooters,” they foresee problems and foster cooperation, but can also become defensive, evasive, and anxious—running on stress while complaining about it. They can be cautious and indecisive, but also reactive, defiant and rebellious. They typically have problems with self-doubt and suspicion. At their Best: internally stable and self-reliant, courageously championing themselves and others.

  • Basic Fear: Of being without support and guidance
  • Basic Desire: To have security and support

Bones –Penny & Sparrow

Stop This Train – John Mayer

Maybe, I’m Doing It Wrong –Randy Newman

Good Day –Nappy Roots

Landslide –Dixie Chicks

Hero –Family of the Year

Don’t Know Why –Norah Jones

Shake It Out –Florence +The Machine

Your Worship Song:

Not Afraid –Jesus Culture


The Enthusiast/ Adventurer

Sevens are extroverted, optimistic, versatile, and spontaneous. Playful, high-spirited, and practical, they can also misapply their many talents, becoming over-extended, scattered, and undisciplined. They constantly seek new and exciting experiences, but can become distracted and exhausted by staying on the go. They typically have problems with impatience and impulsiveness. At their Best: they focus their talents on worthwhile goals, becoming appreciative, joyous, and satisfied.

  • Basic Fear: Of being deprived and in pain
  • Basic Desire: To be satisfied and content—to have their needs fulfilled

Someone New –Hozier

Harmony Hall –Vampire Weekend

Best Life –Cardi B, Chance the Rapper

Here Comes the Sun – The Beatles

Ready To Go –Bronze Radio Return

Searching For A Feeling –Thirdstory

Thunder –Imagine Dragons

100 Bad Days –AJR

Your Worship Song:

Simple Pursuit –Passion, Melodie Malone


The Challenger/Protector

Eights are self-confident, strong, and assertive. Protective, resourceful, straight-talking, and decisive, but can also be ego-centric and domineering. Eights feel they must control their environment, especially people, sometimes becoming confrontational and intimidating. Eights typically have problems with their tempers and with allowing themselves to be vulnerable. At their Best: self- mastering, they use their strength to improve others’ lives, becoming heroic, magnanimous, and inspiring.

  • Basic Fear: Of being harmed or controlled by others
  • Basic Desire: To protect themselves (to be in control of their own life and destiny)

Give Me All Your Doubt –Bronze Radio Return

Soul is Fire –Elliot Root

Another One Bites the Dust –Queen

Fight The Power –Public Enemy 

S.O.B –Nathaniel Rateliff & The Night Sweats

Survivor –Destiny’s Child

It’s My Life –Bon Jovi

Burn the House –AJR

Your Worship Song:

Out of Hiding –Steffany Gretzinger


The Mediator/Peacemaker

Nines are accepting, trusting, and stable. They are usually creative, optimistic, and supportive, but can also be too willing to go along with others to keep the peace. They want everything to go smoothly and be without conflict, but they can also tend to be complacent, simplifying problems and minimizing anything upsetting. They typically have problems with inertia and stubbornness. At their Best: indomitable and all-embracing, they are able to bring people together and heal conflicts.

  • Basic Fear: Of loss and separation
  • Basic Desire: To have inner stability “peace of mind”

Nowhere To Be –Bronze Radio Return

Knee Deep –Zac Brown Band ft. Jimmy Buffet

Man in The Mirror –Michael Jackson

Daylight –Matt & Kim

Banana Pancakes –Jack Johnson

I Got you –HONNE, Nana Rogues

What Do I Know? –Ed Sheeran

Guided Light –Mumford & Sons

Your Worship Song:

DEFENDER – Bethel Music

Money, Money, Money

I hate the saying from Benjamin Franklin, “A penny saved is a penny earned,” because most people talk about it as though it means that a dollar you’ve earned now means you won’t have to earn it again later on. Or they have it mean some other kind of nonsense that is basically trying to say, “think about your retirement or other ways of making money”. Genuinely, it makes Benjamin Franklin much more of a sage than what he was trying to be, which was witty and satirical. More than likely, ole philander Benni was saying, “you didn’t spend a penny, so you still have your penny. Congratulations!” That brings me to the topic of something I gave a few minutes to think about before I went to bed last night, the topic of making money and modern marketing.

Now, I don’t care how you make money, or what you do with it. I’ll save my thoughts on budgets for another time. Frankly, I’ve learned the hard way about money, finance, budgeting, etc. That isn’t to say I don’t know how, but I’ve learned how to do things better and more efficient. And if there is one thing someone should be, it is efficient. But, I do think a lot about it because of my own history, especially with how I was raised. For myself, I don’t care if someone makes a lot or a little, but I don’t agree with the ideology of most entrepreneurs that have this underlining thought that the money is out there, you just gotta be yourself and carve out your niche.

Here is what I mean, for some reason, probably because of capitalism and a less than adequate attention span, there are so many podcasts, blogs, “thought leaders”, and companies that promote this hustle culture mentality —if you grind enough, be dedicated, enrich your life, people will invest in you, then you’ll see the money come in. Maybe, you’ve heard some other kind of angle you’d like to take. On the whole, they state, you are a brand, so how are you going to gain attention and make people buy stuff you get a percentage from in the sale.

The key factor in all of this is attention. Attention comes in so many ways: content, sex appeal, aesthetic, products, marketing utilization, social media, luck of the draw. How can you make this one post double or triple, and then build on top of that. It is all a deck of cards that is basically geared towards, if you can say enough ethereal things that make people double tap, then you got a chance at making other people buy your stuff. In other words, how are you holding people’s attention. Now, if you’re influencer or product ambassador, good for you seriously. I’m not jealous, but I wonder about what it is telling us when we really think about it. This ideology’s basic premise is construct everything in a way that makes everyone wish and believe it can be them or empower them to do more.

In a way, most marketing within this current over socialized and networked world that we live in is still running Gatorade’s commercial “Mike vs Mia” playing the piece of composition from Irvin Berlin, “Anything You Can Do”. Except instead of a cut throat approach, it runs a more foggier angle. Wherein people are encouraged to learn to do anything others do because it WILL pay you too. If I need more evidence of it, go to YouTube and search anything about side hustles, money on YouTube, etc.

So what’s my beef with it, nothing actually. These are just some thoughts I had about it. You probably don’t care, and I don’t care about what you think of this. It is what it is. However, I spent five minutes thinking about this. Nevertheless, I will give my opinion on making money via side hustle avenues. If you want to make money and make a lot it, a good deal of it is doing the hard work and being appealing to everyone, which means not being too unique. You have to make a large group believe you and they are simpatico, even we all know you really can’t get along with 10 people a large portion of the time. However, much of it is probability. Likelihood. You’re playing a numbers game based upon a range of factors that you cannot calculate and control to pinpoint why something happened. Correlation doesn’t equal causation. It could just be something that happened, yet you draw conclusions, which are really just assumptions in this case. Hume taught me that one and that one is for free.

Is Life Hevel?

In the last Sunday of 2018, I was given the opportunity to preach at LakeRidge, which is where I work. I felt the inspiration to tackle a big topic in under 30 minutes. That topic was the meaning of life in the book of Ecclesiastes, focusing on chapter 1. You’re thinking to yourself that is crazy, and someone who is truly a novice should not be tackling such a large complex topic. You speak the truth, but I like tackling and communicating difficult things. Overall, when I listen back to my sermon; I don’t give myself a passing grade, but I still have much to learn about communicating.

I thought it best to make my sermon more dialogical, less monological. Now, a sermon is by nature a monologue. Most of my training is to get up and present my ideas, sources, etc. Thus, you can imagine that doing something like that is truly difficult, which is why I don’t think I did bad, but I didn’t do well either (if I was grading myself). Another way to think about it, I didn’t hit it out of the park, but I do think I had a good double. Also, I am my biggest critic.

As I prepared to preach this sermon and this book, I was confronted by the book’s construction and how the author(s) went about making the point. The main point of Ecclesiastes is to deconstruct all the way we find meaning and purpose apart from God. The author does this by launching a thought experiment for the reader to engage in and reflect alongside the author. So, I felt that my normal academic and rigorous way of constructing my arguments, etc. was useless because I would be forcing the text to do something in which it was not designed to do. The book is constructed as a monologue, yet also a dialogue. It is as if we are flies on the wall to this person’s conversation.

As I have been stating above, the book of Ecclesiastes is a thought experiment done in a conversation over life’s meaning. Qohelet, the one who is speaking for much of Ecclesiastes, states that life is hevel. Thus, this word hevel is what takes center stage throughout the book to find something that isn’t hevel. The book can be seen as defining the word. Throughout the book, hevel is then pictured in two distinct ways: 1) temporary and fleeting, like smoke, and 2) engima or paradox, like knowing whether someone will love you or hate you.

My brother, Joel, and his wife, Cre, offered a helpful note for me to remember to not get too heady, but to deliver content that could be manageable for a large audience. I have been known to go over the heads of everyone, and I’m trying to correct that. (Note: this is not meant to sound pretentious as it is to remember that epistemically we are all at different places, so we must communicate in a way that brings much of an audience along in the reasoning and verbalization. In other words, I’m still learning how to bring people along in a journey.)

Principles of Future Philosophy — Ludwig Feuerbach (1/5/19)

Credit: Wikipedia— Ludwig Andreas von Feuerbach 

The Eminent Muse For Philosophy

Ludwig Feuerbach continues his journey from theology to philosophy through the anthropocentric lens that confronts Hegel’s methodology and the intellectual status quo. Feuerbach promulgates a new kind of embodied philosophy that stays silent toward abstraction. Yet, this argument can only be seen as fodder for producing new philosophies from future readers. 

What one finds within the argumentation and conclusions of Feuerbach is the nascent thoughts for greatly influencing some of the masters of suspicion (Freud, Marx, and Nietzsche) and Western European existentialists (Heidegger, Jaspers, Buber, Sarte). Its deconstructive angle is important for the philosopher, theologian, or public intellectual that needs to clear away assumptions in order to feel a kind of “new wind” take them into producing knowledge. Nevertheless, Feuerbach’s anthropocentric angle is at best a pill for idealism, at worst a mudding of the waters on the question of what is a human being. On the other hand, the best thing one can take from Ludwig is a sense of true grappling with the psychology of human experience and the sociological framework for human experience. 

Feuerbach attacks Hegel’s totalizing philosophy that much of academia still wrestles with, not Kant. However, Ludwig never reaches the production of principles for this future philosophy, only paradoxically proving the difficult task of casting off the chains of intellectual history and embeddedness. The audience of such literature would be most helpful for most seminary students, particularly in regards to Feuerbach’s acceptance of skepticism and adherence towards the finitude of human capacity for full knowledge. Dubious though it may sound, Feuerbach is not to be feared, nor radically embraced. Feuerbach punts on much of what could solidify or explicate his point. 

Thomas Wartenberg properly stresses Ludwig Feuerbach’s brilliance and the necessity for being read towards the end of his introduction. “In [Feuerbach’s] work, there are deep and stimulating reflections on the nature of human existence, but reflections that one feels impelled to push further, to develop in different directions. Being the stimulus to original philosophical reflection is, after all, one of the most important roles that a philosopher can play, and it is a role for which Ludwig Feuerbach is still eminently suited.”

A Caramel Cream Christmas

[Disclaimer: This was originally written for a devotional within LakeRidge’s 2018 Advent series. The author opened up this time for the past Sunday’s theme, Unexpected Gift. The following reflection was something of a fanciful invention by the author in order to stir up the imagination of the reader so as to contemplate the unexpected nature of the Incarnation.]

Have you ever reached into a pocket to find something you never expected? Was it some money, a note, a ticket, or just a piece of garbage? I remember one day reaching into my coat pocket to find one of the most peculiar things. I reached into my coat and found a caramel cream, tightly wrapped and looking like it had just come from the packing plant. A brief chuckle and bewilderment came from me, and I began to wonder about whoever placed such a wonderful, unassuming gift into my pouch. I didn’t necessarily assume it was of my own doing for I’m not one to leave candy around the linings of coats —I was chided as a boy for the neglect of well-made candy going undigested. Nevertheless, the culprit of this unexpected gift was the only thing my mind’s eye could savor.

I walked; I hummed; I yawned —all along meditating not on the candy, but the culprit. As I judged this candy, my dear mother came by to ask me what ever could be the matter. As I retold my story, she chuckled at her youngest son because I had done what many regularly do. I believed contemplating the giver without ever enjoying the gift would satisfy both the giver and myself. When in reality a reply in joy was what was needed because joy is the simplest form of gratitude. I obsessed over the giver and not the gift; my mother reminded me that participation in the gift took precedence over mere contemplation on the giver.

You see, many unwittingly forget that to receive a gift one must actively open up in the gift’s reception. An unexpected gift can only be given such a title when one opens up for the possibility of something willingly given without warrant or merit. Such is the birth of Jesus Christ, who is fully God and fully Human; it is an unexpected gift. It is like a caramel cream hidden unknowingly in a little boy’s coat lining — it is to be receptively enjoyed and actively savored. 

Text to Read:

John 4:10 (NET)

Jesus answered her, “If you had known the gift of God and who it is who said to you, ‘Give me some water to drink,’ you would have asked him, and he would have given you living water.”

Being Understood From an Understanding God

(This is originally published in LakeRidge’s weekly Newsletter. The place where I am the Director of Spiritual Formation. It is abbreviated for the sake of the reader, but there was written before editing for the Newsletter. Published: Nov. 21, 2018)

Which should a Christian value more: understanding or being understood? This isn’t a trick question, but it is a pivotal issue for the Christian’s life while living in the world. Another way we can ask this is should a Christian be defensive or welcoming? I can ask my initial question in a variety of ways and scale it out to more than mere individuals. In fact, it is a question we should be asking our church. I digress, and you’re hoping I answer this puzzle. Any person centering their life in/because of/ through the person of Jesus Christ are people who display themselves to others through understanding, before ever being understood, because, in Jesus Christ, God sought for us to know that God understands our humanness.

I want to dial in on a section of Holy Scripture that symbolizes what I’ve indicated above. In Hebrews 2:10 and on, the writer considers the fitted-ness of Jesus Christ as our hope, model, and ultimately savior because he fully shares in our humanness. The point of this section of Scripture is “to bring” or better state lead human beings through a new kind of Exodus, which is reminiscent of language found within the book of Exodus where God chooses to lead people into salvation and freedom. The passage dives deep into thinking about the Incarnation, God, salvation, and human beings, yet the writer’s attitude isn’t to impress or confuse us about this great mystery of Jesus Christ. Instead, the author stresses that God values individual human beings to such a degree that God forwent other possibilities to ensure humanity’s salvation. God did such a foolish and risky thing in Jesus Christ so that we, who experience a messy, chaotic, at times horrendous, and beautiful life, might be understood by someone so, so Other than we could ever try to imagine.

Isn’t that good news, not just so-so or moderately entertaining news? God went to such great lengths to seek understanding about your life and my life that this God of understanding captivates, bewilders, and, maybe, frustrates a mind’s eye. So, then, as someone committed to this faith in Jesus Christ, shouldn’t it be common that we are a community that takes on this similar disposition of God? Are the people that God has redeemed in Jesus Christ who gather at local churches the kind of peculiar people that go to great lengths to understand others before ever being understood? Because, it seems to me, that God is a God who understands you and me before asking to be understood. Let me close with this question, what do you think your neighbor desires in a world that is so fractured and at times pulling itself apart from the seams? I think it is someone who continues 1) seeking to understand them, and yet 2) aches for someone to truly know them. The first one, we can do through the Holy Spirit as a witness of God’s love for us, even if we don’t agree. The second can only be achieved by Jesus Christ.

A Sermon on Micah 6:1-8 —Am I Loving You Well?

Click the play button to hear the sermon.

This past Sunday I was given the opportunity to preach at one of the churches in my dad’s association. I happily accepted the invitation, believing that I could finish the deck I’ve been working on for the past week by the middle of the week so that I could get in some good studying and preparation for the engagement. I was sorely mistaken because I didn’t finish the deck until Saturday with the help of my long-time best friend, Elijah. He came down from NW PA to spend time with me. I sought to study at night, but I underestimated the exhaustion from the labor, so I fell asleep in the middle of my reflecting and writing notes. Anyway, I felt a lot of pressure on myself Saturday while I wrote my thoughts down; I didn’t have enough time to reflect back on them so as to edit and refine them the way I’d like. So, I felt the inadequacy of thoughts and wording. Nevertheless, there came a moment when I had to deliver this talk.

In my critical voice, I believed I’m handing nothing fully developed and poetic to these strangers, but I had a humbling moment after preaching. An older woman named Iris stepped right up to me hugged me and stated that this was the word she and the congregation needed to hear. In fact, she mentioned that she wanted me to continue preaching and teaching. Usually, these comments don’t really pass through my guarded nature towards compliments, but it was different with this woman. For some reason, it meant something to me because of how inadequate I found everything I said to what was ruminating in my mind and heart for this passage. Nevertheless, God used it.

I landed on Micah 6:1-8 for multiple reasons, but it came from a reflection on a song by Luke Sital-Singh, “Loving You Well.” From that song, my kept wandering to this passage. Micah 6:8 was my grandmother Whiting’s favorite passage of Scripture. What’s funny in that last sentence was the atheism in my grandmother that believed all of it is bull. Yet, she found this verse to be the most powerful in all of Scripture. She was right; this passage is powerful. Micah 6:1-8 is an imaginative, poetic lawsuit that Micah paints for us. In this section of Scripture, God pleads with a problematic people (Israel) for possible faithfulness (to do justly, love mercy, and walk humbly with God) to establish the point of a special covenant. Yet, as the readers of this passage, I believe the text confronts us with a question that many of us neglect to ask: Do I love you well? Now, I switched the inquiry in the sermon to am I loving you well. Either way, I think the point remains the same.

The question takes courage to answer daily because when we reflect on it and connect it to God and neighbor, we find that our imaginations change and the way Christians speak and act start to change, hopefully falling in line with God’s vision, character, and promises. The question makes us uncomfortable because it asks us about the quality of our love for the other. To do justly and to love mercy are practical actions, not mere frameworks for practical action. Justice and mercy take action and reflection. Additionally, to walk humbly with God is difficult because we have to abdicate promoting ourselves turning our attention to God and believing that God’s promises and desires for the world are not in vain and worthwhile pursuing. As G.K. Chesterton stated, “The Christian ideal has not been tried and found wanting. It has been found difficult; and left untried.” Our neighbors need a quality love, not a quantity of love because we all have limited bandwidth. God asks us for a quality love, not quantity because God knows that we are but dust. As we move from loving God and neighbor with this question (Do I love you well?), Christians are confronted with the task of loving foreigner, marginalized, poor, abused, widow, innocent, LGBTQA, trans-gender, and oppressed too. Will you and I love these people well because they too are our neighbor made in God’s Image?


There are many things that I could have and wish I would have said, yet I cannot go back to do any of that. Instead, I choose to learn from this experience and hone this craft of communicating effectively. I invite you to listen to this, maybe it can encourage you as it did at least one person. Perhaps, you’ll critique me and offer me advice. I welcome that, but I think you should email me or private message me. More than anyone, I know the mistakes and gaps in my speaking, yet if God used Balaam’s ass, then maybe God could use an ass like me, haha. 😉