The Eminent Muse For Philosophy
Ludwig Feuerbach continues his journey from theology to philosophy through the anthropocentric lens that confronts Hegel’s methodology and the intellectual status quo. Feuerbach promulgates a new kind of embodied philosophy that stays silent toward abstraction. Yet, this argument can only be seen as fodder for producing new philosophies from future readers.
What one finds within the argumentation and conclusions of Feuerbach is the nascent thoughts for greatly influencing some of the masters of suspicion (Freud, Marx, and Nietzsche) and Western European existentialists (Heidegger, Jaspers, Buber, Sarte). Its deconstructive angle is important for the philosopher, theologian, or public intellectual that needs to clear away assumptions in order to feel a kind of “new wind” take them into producing knowledge. Nevertheless, Feuerbach’s anthropocentric angle is at best a pill for idealism, at worst a mudding of the waters on the question of what is a human being. On the other hand, the best thing one can take from Ludwig is a sense of true grappling with the psychology of human experience and the sociological framework for human experience.
Feuerbach attacks Hegel’s totalizing philosophy that much of academia still wrestles with, not Kant. However, Ludwig never reaches the production of principles for this future philosophy, only paradoxically proving the difficult task of casting off the chains of intellectual history and embeddedness. The audience of such literature would be most helpful for most seminary students, particularly in regards to Feuerbach’s acceptance of skepticism and adherence towards the finitude of human capacity for full knowledge. Dubious though it may sound, Feuerbach is not to be feared, nor radically embraced. Feuerbach punts on much of what could solidify or explicate his point.
Thomas Wartenberg properly stresses Ludwig Feuerbach’s brilliance and the necessity for being read towards the end of his introduction. “In [Feuerbach’s] work, there are deep and stimulating reflections on the nature of human existence, but reflections that one feels impelled to push further, to develop in different directions. Being the stimulus to original philosophical reflection is, after all, one of the most important roles that a philosopher can play, and it is a role for which Ludwig Feuerbach is still eminently suited.”